Africa
The first signs of established jewellery making in Ancient Egypt was around 3,000–5,000 years ago. The Egyptians preferred the luxury, rarity, and workability of gold over other metals. In Predynastic Egypt jewellery soon began to symbolise political and religious power in the community. Although it was worn by wealthy Egyptians in life, it was also worn by them in death, with jewellery commonly placed among grave goods.
In conjunction with gold jewellery, Egyptians used coloured glass, along with semi-precious gems. The colour of the jewellery had significance. Green, for example, symbolised fertility. Lapis lazuli and silver had to be imported from beyond the country’s borders.
Egyptian designs were most common in Phoenician jewellery. Also, ancient Turkish designs found in Persian jewellery suggest that trade between the Middle East and Europe was not uncommon. Women wore elaborate gold and silver pieces that were used in ceremonies.
Jewellery of the Berber cultures is a style of traditional jewellery worn by women and girls in the rural areas of the Maghreb region in North Africa inhabited by indigenous Berber people (in Berber language: Amazigh, Imazighen, pl). Following long social and cultural traditions, the silversmiths of different ethnic Berber groups of Morocco, Algeria and neighbouring countries created intricate jewellery to adorn their women and that formed part of their ethnic identity. Traditional Berber jewellery was usually made of silver and includes elaborate brooches made of triangular plates and pins (fibula), originally used as clasps for garments, but also necklaces, bracelets, earrings and similar items.
Another major type is the so-called khmissa (local pronunciation of the Arabic word “khamsa” for the number “five”), which is called afus in the Berber language (Tamazight). This form represents the five fingers of the hand and is traditionally believed both by Muslims as well as Jewish people to protect against the Evil Eye.